In a group that I belong to, I saw a post that I was actually thinking about recently.
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا
Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward.
بِسْم الله الرحمن الرحيم
والصلاة والسلام على رسول الله
السلام عليكم ورحمة الله وبركاته
Today’s posting is a reminder about the Masjid.
The Masjid is the most special place in a Muslim’s life, it’s so special that Allah’s Messenger (صلى الله عليه وسلام) said, “ He wish he could appoint someone to lead the Salah and go burn the houses of the Men that don’t come for the prayer in Jamaa’ah”….
Obviously Sisters, this should be your attitude if you have Muslim males in your house, you should encourage your Men to develop prayer in a dedicated facility dedicated to Allah, besides your homes.
Brothers, having read that verse of the Qur’an, we should begin to examine the many virtues of why our Messenger (صلى الله عليه وسلام) wanted us to come and pray in the Masjid.
First and foremost, it’s the place that Allah has set aside “ his special time “ to grant us the maximum reward. For example, if you read the verse, he said “Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home)”. This is a tremendous reminder that the greater reward is in the Masjid.
Imaam Muslim ( يرحمه الله) collected the following narration on the authority of “ ABU HURAIRAH”, ( رضي الله عنه ) in the book of
“ The Masjid”:
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَحَبُّ الْبِلَادِ إِلَى اللَّهِ مَسَاجِدُهَا وَأَبْغَضُ الْبِلَادِ إِلَى اللَّهِ أَسْوَاقُهَا
671 صحيح مسلم كِتَاب الْمَسَاجِدِ وَمَوَاضِعِ الصَّلَاة إذا صلى الفجر جلس في مصلاه حتى تطلع الشمس حسنا
“ The most beloved of places to Allah are the mosques, and the most hated places to Allah are the markets.”
Source: Sahih Muslim 671
It’s always important that any time Allah’s “LOVE” is mentioned in anything, we need to make that place or thing a priority above everything else to us.
Outside of the material aspect of things, there’s something metaphorical going on in anything that Allah’s “ LOVE” is attached to.
Part of the reason why our hearts are divided is because we have not recognized the obvious, Allah loves those who come out in his cause and receives some hurt, above those that sit @ home and receive no hurt.
May Allah bless us to realize the tremendous benefit of hurting for him, امين….
Imaam Shafi’ee Visits Imaam Ahmad –
A Strange Incident With A Beautiful Explanation!
The Personal Relationship Between a Scholar and His Student.
Imam Ahmad used to mention the virtues of his sheikh, Imam Ash Shafi’ee to his wife. He would mention to her the extensive and superb knowledge of Imam Ash Shafi’ee as well as his taqwah (i.e. piety). Imam Ahmad invited Imam Ash Shafi’ee to come visit him at his home. When the time for dinner arrived, Imam Ash Shafi’ee ate until he was full and went to the guest room for some sleep.
The wife of Imam Ahmad said to him: “O Ahmad! Is this the same Shafi’ee that you used to tell me so much about?“
Imam Ahmad said: “Indeed he is!“
So she said: “I noticed three things about him worthy of criticism! Firstly, when we served him the food, he ate plenty of it! Secondly, when he went into the guest room, he went to sleep without standing up to perform the night prayer (i.e. tahujjud)! Lastly, when he prayed Salat ul Fajr with us, he did not perform ablution (i.e. wudhu)?!”
So Imam Ahmad went to Imam Ash Shafi’ee to ask him about these three matters his wife noticed. Imam Ash Shafi’ee said to him, (the way a father would explain to his son): “O Ahmad! I ate plenty because I know for certain that your food is halal (i.e. permissible islamically) and you are a generous man! And the food that comes from a generous man is a cure, while the food that comes from a stingy man is a disease!
However, I didn’t eat plenty of food in order to achieve my fill; rather I ate plenty of your food in order to derive the cure from it! As for the reason I didn’t stand up at night to perform the night prayer, when I laid my head down to get some sleep, I looked and all I could see was the Book of Allah and the Sunnah of His Prophet (Sallahu alaihi wa salam) right in front of my face! So I deducted 72 fiqh related benefits from them for the Muslims to benefit from. Thus there was no opportunity for me to stand and perform the night prayer!
As for the reason why I prayed Salat ul Fajr without performing ablution, by Allah! My eyes never tasted the sweetness of sleep in order for me to renew my wudhu!! I was awake the whole night, so I prayed Salat ul Fajr with the same wudhu I had for Salat ul Isha!!!“
[Collected by Al Hafidh Ibn Hajr in Fath ul Bari concisely and by Abu Nu’aim in Hilya tul Awliyaa’.)
Loneliness Is Better Than Evil Companions
Muhammad Ibn Munkadir used to say, ”A righteous companion is better than loneliness & loneliness is better than an evil companion.”
[Bahjatul Majaalis 1/48′ by Ibn Abdul Barr]
This is a beautiful piece on Tawheed by Shaykh Fawzan Al Fawzan:
Where to Place the Hands after Ruku’? –
Shaykh Muhammad ibn Hadi al-Madkhali
What is the ruling on placing hands (on the chest) after rising from rukūʿ?
Shaykh Muḥammad ibn Hādī al-Madkhalī:
That which is apparent to me is that it holds the same ruling as (placing hands on the chest) before rukūʿ due to the generality of his (the Prophet’s ﷺ) statement:
“The people are ordered to place their right hand upon the left on their chest whilst standing (in Ṣalāh.)”
The standing is generalised whether it is before rukūʿ or after rukūʿ because it is a standing. And Allah knows best. The person that differentiates (regarding this) must provide evidence, because this (ḥadīth) is (regarding) the origin of standing, and prayer is standing, rukūʿ, sujūd, and sitting. As for sujūd, then it has been clarified as to where the hands are placed. As for sitting, it has likewise been clarified where the hands are placed. As for rukūʿ, it has been clarified where (the hands) are placed. Nothing is left except the standing, and there is no difference between before and after the rukūʿ. It is all standing, and its place is on the chest.
وَلِيَضَع اليُمْنَى عَلَى اليُسْرَى عَلَى صَدْرٍ لَهُ كَمَا ابنُ حُجْرٍ نَقَلَ
Let (one) put his right upon the left on his chest just as it was narrated from Ibn Hajr.
A: It is Mustahab (desirable) for a person performing Salah (Prayer) to place their hands on their chest after rising from Ruku and standing up straight as they were before Ruku. It is authentically reported in the Sunnah (whatever is reported from the Prophet) that the position of hands before Ruku‘ is the same as after rising from it, because one assumes the posture of standing up.
Are you Following The Crowd?
When Umar bin al-Khattab (رضي الله عنه) was walking in the market, he passed by a man who was supplicating,
اللهم اجعلني من القليل اللهم اجعلني من القليل
“O Allah, make me from the few! O Allah make me from the few!”
So ‘Umar said to him, “Where did you get this du`a’ (supplication) from?” And the man said, “Allah in His Book says:
و قليل من عبادي الشكور
‘And few of My servants are grateful.’ (Qur’an 34:13)”
So ‘Umar wept and admonished himself, “The people are more knowledgeable than you, O Umar!
O Allah make us from Your ‘few’ servants.”
Sometimes when you advise someone to leave a sin, they respond with “But everybody does it, it’s not just me!”
But if you look for the words “most people” in the Qur’an, you will find that most people –
ولكن اكثرهم لا يعلمون
“And however most people do not know” (7:187)
ولكن أكثرهم لا يشكرون
– “and most people do not show gratitude” (2:243)
و لكن اكثر الناس لا يؤمنون
– “and most people do not believe” (11:17).
And if you look for “most of them”, you will find that most of them are
و آن أكثرهم فَاسِقُون
– “definitely disobedient” (5:59)
و لكن أكثرهم يجهلون
– “ ignorant” (6:111)
بل أكثرهم لا يعلمون الحق فهم معرضون
– “turning away” (21:24)
So be of the “few”, whom Allah says about them:
و قليل من عبادي الشكور
– “And few of My servants are grateful.” (34:13)
و ما امن معه الا قليل
– “But none had believed with him, except a few.” (11:40)
في جنات النعيم ثلة من الاولين و قليل من الآخرين
– “In the Gardens of Bliss, A [large] company of the former peoples, And a few of the later peoples.” (56:12-14)
Ibn al-Qayyim (رحمه الله) said, “Go on the path of truth and do not feel lonely because there are few who take that path, and beware of the path of falsehood and do not be deceived by the vastness of the perishers.”
[Found in Kitab al-Zuhd by Ahmad bin Hanbal (رحمه الله), and also in the Musannaf of Ibn Abi Shaybah.]
🔑The Keys of Paradise🔑
📚Imam Muhammad Ibn Al-Qayyim Al-Jawziya – may Allaah have mercy on him – said:
☝🏾”Al-Bukhari mentions in his Sahih that Wahb Ibn Munnabih was asked:
أليس مفتاح الجنة لا إله إلا الله؟
“Is not La ilaha illa Allah the key to Paradise?”
بَلى، ولكنْ ليسَ مِفتاحٌ إلاّ لهُ أسنانٌ فإن جئتَ بمفتاحٍ له أسنانٌ فُتِحَ لك، وإلاّ لم يُفَتحْ لك
☝🏾“Of course, but every key has its teeth🔑; if you bring a key that has the right teeth, the door shall open; but if not, it will not open for you.”
📚Ibn Qayim goes on to say:
☝🏾“Allah, Glorified be He, has arranged keys for everything that needs them, and they open the way.
☝🏾Thus,Allah made purification the key for prayer, as the Prophet ﷺ showed us:
ُمِفْتَاحُ الصَّلَاةِ الْوُضُوء
👏🏾”The key to prayer is purification”👏🏽».
👉🏿[Sahih Al-Jami’-hadith no. 5885.]
🗝 Just as the Ihram is the key to Hajj
🗝Truthfulness is the key to righteousness.
🗝Tawhid (Monotheism) is the key to Paradise.
🗝 To ask relevant questions and to be attentive is the key to knowledge.
🗝Patience is the key to victory and triumph.
🗝Thankfulness is the key to the increase in provision.
🗝 The remembrance of Allah is the key to winning honor and love of Allah.
🗝At-Taqwa (fear of Allah) is the key to success.
🗝The strong longing and fear of Allah is the key to glory.
🗝Ad-Du’ah (supplication) is the key to a response.
🗝Az-Zuhd (asceticism) is the key to the desire of the Hereafter.
🗝 Reflecting on what Allah calls His servants to is the key of Iman (Faith).
🗝 To make the heart accept Islam, dedicate it to Allah, and to be honest with Him by loving [what Allaah loves] and detesting [what Allaah hates], keeping His commandments,and moving away from His prohibitions is the key to standing in front of Allah
🗝 Reflecting on the Qur’an, supplicating to Allah before dawn and not sinning is the key to give life to the heart.
🗝 Being kind to the servants of The Creator and striving to bring some good to His creatures is the key to obtaining mercy.
🗝 Exerting yourself to seek the forgiveness of Allah and to have Taqwa is the key to Rizq (subsistence).
🗝Obedience to Allah and His Messenger (صلى الله عليه و سلم)is the key to honor.
🗝 Desiring the next life is the key to be prepared for the Hereafter.
🗝The fervent longing of Allah and the Hereafter is the key to all virtue.
🗝 Love for the world, yearning for it insistently, and moving away from the Hereafter, is the key to all evils.
📚This is an important topic among the most beneficial chapters of knowledge; Knowing the Keys of Good and Evil.
ila Bilad al-Afrah, 1/139.]